BY Kevin DeYoung
October 9, 2012

If there are any aspiring doctoral students out there looking for a profitable subject for research and writing, may I suggest to you the subject of church unity. For the past hundred years, church unity has largely been a liberal concern. At times the concern has been an admirable reminder, or a necessary rebuke, that our unity cannot be merely “spiritual.”  At other times, unity has been a blunt instrument with which to bludgeon conservatives who don’t share the same doctrinal latitudinarianism and ecumenical pipe dreams. “Unity” has become a byword among evangelicals, especially those in mixed denominations who can be shamed into silence by the mere whisper of the word.

But no matter the abuse, we must conclude from Scripture that the union and happy communion of the saints are precious to God.

Just as importantly, it’s easy to see how problems of “unity,” even among Bible-believing  Christians, continue to baffle and confuse. Can Baptists partner with Presbyterians? Can we associate with those who associate with those we wouldn’t associate with? What is the role for denominations? What is the role for broad parachurch ministries or organizations? How should we understand confessional identity? If we are to have unity in essentials, what are those essentials? Where should Christians agree to disagree? Where should churches agree to disagree? What are the right doctrinal boundaries for churches, for denominations, for movements, for institutions, for friends?

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